Intelligent. Kenyan.

Published: 4 years ago

Don’t “Africa” Me

“Just landed in the beautiful country of Africa..I can tell you that the world is excited for #TheGifted,” tweeted Rick Ross on June 24th 2013.

In this era of globalization and the Internet, the man still thinks Africa is a country. We may point at our screens and laugh at him for displaying his ignorance, but the truth is, most of us are no better than he is.

Depending on whom you ask, Africa has between 53 and 55 recognized states, and 61 political territories. Some estimates put the number of distinct ethnic groups at over 3000 and most, if not all of them, have their own language. The continent is home to over 1 billion people, with slightly over half being female and over 90% being under 65. To put it into perspective, the only continent larger than Africa is Asia, both in terms of size and population. We know that Africa is not a country, so why do we make sweeping generalizations and treat the continent like a homogenous land mass?

Africa has been many things in the global narrative:

– A paradisiacal savannah where glorious wild animals run free and are one with mother nature
– A dark, hopeless, primitive continent that refuses to be civilized
– The most undemocratic place on the planet; war torn and heaven for strong-men
– A place to “find oneself” (much like Asia)
– Disease. Famine. Hunger. Poverty. HIV/AIDS. More HIV/AIDS. Ebola. Death.
– A homogenous land mass full of black people who all look the same
– A rising continent

I won’t dissect what is wrong with each of these stereotypical narratives; that is not what this is about. This is about why I hate being “Africad”.

There is a ring of truth to most stereotypes. Africa does have wild animals and a beautiful savannah. We do have some war torn countries and strong-men, and there is poverty, hunger and disease in many of these countries. A large number of people have HIV/AIDS, and a majority of Africans are indeed black. Stereotypes are useful to some extent; they help people make quick connections. The first thing you may think of when you hear the word sugar is “sweet”. For others, it may be “diabetes” and as a result, they may want to avoid it. The problem with stereotypes, however, is that they exclude all the people one wants to stereotype who do not exhibit these traits.

Do Africans live on trees and run wild with their pet lions (all called Simba)? Do we all have HIV/AIDS? Are we all poor and starving? Are we all black? Do all African countries have dictators? No. What happens to the Africans who do not satisfy these stereotypes? Are they not African? Stereotypes become extremely dangerous when they are the lens through which one views everything/everyone they encounter. Chimamanda Ngozi Adichie says, “The single story creates stereotypes, and the problem with stereotypes is not that they are untrue, but that they are incomplete. They make one story become the only story.”

I have been fortunate enough to travel to other countries, and my first conversations with people there almost always go like this:

A: So you’re from Africa?

Brenda: From Kenya, yes.

A: Wow! (Marvels because they have never met an African, or because I look and behave like a normal person)

A: So what’s Africa like?

                                                            OR

A: I have a friend from Africa! I think he comes from Ghana. (At this point, they expect applause because they have an African friend)

This is one of the things I dislike about being abroad. I always explicitly state that I am from Kenya, yet I continue to answer for the whole of Africa. “Do Africans like beer?” “Wow, I love African hair! You guys can do so much with your hair, it’s unfair!” “Does this place remind you of Africa?” This never stops. War in Sudan? “Ask the African girl.” Egyptian revolution? “Where’s Brenda? We need to ask her what’s going on!” Xenophobic attacks in South Africa? “Brenda, get over here!”

On one hand, it’s commendable that people want to seek information from a source who may know more than they do. They recognize their poverty of information about Africa. They no longer want to make assumptions based on what CNN reports. On the other hand, isn’t the assumption that every African knows what is happening in every part of the continent a stereotype that is equally as damaging?

The rest of the world assumes that we have a shared culture, spirit and heritage; that we are one. That is why Coca Cola has the whole of Africa sharing one Coke. I often ask myself, what brings us together as Africans – other than the fact that we happen to share a continent? Is it our shared heritage? I don’t think we have any. There is no such thing as “African culture”. The regions in Africa (Western, Northern, Central, Eastern and Southern Africa) may have similar cultural elements, but in most cases, that is as far as it goes. Some say it is our skin tone, but we don’t have the same skin tone all over the continent. What brings us together is our shared defensiveness.

Africa has always been reactive in telling its story. Our narrative has long been defined by external forces; it’s always been us against the world. Who said Africa was hopeless? They did, and when they did, we rose up in arms to defend ourselves. “We are not hopeless! We have beauty in Africa! We have beautiful wild animals! Black is not ugly, it is beautiful!” We did this throughout the 90s and the early 2000s. Many pro-African movements came up in this time, and we even recruited non-Africans to the cause. We defended the hell out of Africa.

Who said Africa was rising? They did when they came around, recently. This one caught us a bit off guard. We were so used to defending Africa against negative stereotypes, that when a positive one came along, we did not quite know how to react. We were so used to others disagreeing with us that when they finally agreed with us, we were puzzled. We paused for a while, then shrugged and said, “Hey, let’s jump onto the bandwagon!” We have not looked back since.

Is Africa as a whole rising? That depends. Six of the ten fastest growing economies in the world are in Africa. The number of dictators has reduced overall; Rwanda and Botswana are rising. Egypt is asserting itself. Kenya continues to lead the mobile money revolution. It cannot be argued, however, that the whole of Africa is unequivocally rising. Certain countries are rising. Others? Not so much. This is not to fault those who stand up for Africa. It is good to stand up for yourself whenever you feel you have been misinterpreted or misportrayed. This is to ask a few questions.

First, do you remember that time in the 90s when all the news outlets did was talk about how Asia was rising, and how China was taking over? Neither do I, because this did not happen. Most of us just woke up one day and bam! There they were – the Asian tigers: Singapore, China, India, South Korea and others. I’m sure those who had been reading the signs could tell that this was going to happen when they looked at these countries’ economies, but for the most part, the fanfare surrounding Asia’s growth seems much less when compared to that surrounding Africa’s growth.

The fanfare may seem more because of the current pervasiveness of the Internet; the increasing number of news websites, blogs and social media make everything seem louder. However, I am a firm believer in not succumbing to your own hype. We must not succumb to this “Africa rising” narrative and become complacent. It must not become our rejoinder when confronted with our inequities.

A: The rate of inflation in Kenya is through the roof, the cost of living is too high and corruption just keeps getting worse. What will we do?

B: Chill man, things are looking up! Africa is rising! We are the new frontier!

African countries should stay focused on their growth objectives and not get swayed by positive press. We still have challenges to tackle: poverty, corruption and many more. After all, it is the media pushing this angle. I am willing to bet that when something sexier comes up, the “Africa rising” narrative will be thrown out like yesterday’s garbage.

Second, can we define ourselves proactively instead of reactively? Definitely. Have you ever wondered why people say they are proud to be black, or African, or gay? Isn’t it because someone somewhere made them feel that this is something to be ashamed of? Why do you tell people that you are “proud to be Kenyan/African”? In a proper society, who would expect otherwise? Of course you should be proud to be from wherever you are from. This should be a given. No one should question this to the extent that you have to walk around being proud. You should be able to just BE black/African. You don’t hear people saying they are proud to be straight.

There are two ways to take back your identity from the hands, mouths and pens of others. The first is to proactively define it yourself. As Kenya, or any other country, we should define who we are, what we stand for, what we expect of other countries we interact with, and what we will and will not accept. We should forge this identity independent of others’ expectations and preconceptions. Then, we should stand by it. Saying who you are is not enough, you also have to show who you are by how you act. For example, if we say that we don’t support terrorism, we should not harbour terrorists. The second way is to ignore what others say about you altogether and focus on your work. Eventually, they get tired of talking because you don’t respond, or they see what you’ve been working on while they were talking and shift their focus to that instead. I have a feeling that’s how Asia did it.

Third, how do we view ourselves? Most of us already accepted being bundled together as Africans. When we sell clothes, we say they have African prints. We say we have African shoes/accessories. We talk about “Technology in Africa” because the tech scene in the whole continent is exactly the same, of course. What I wonder, though, is where we get this authority from; the authority to speak on behalf of the whole of Africa, like an all-knowing oracle. When we hear about gay people, we say, “That is so unAfrican!” So what is African? Poverty and disease? What about the several recorded cases of homosexuality in precolonial Africa? All I urge is that we stop speaking on behalf of the whole continent and adopting global outlooks on Africa because we are too lazy to come up with our own. What you speak of is the tech scene in Kenya, not the tech scene in the whole of Africa. What you have on are Maasai sandals, not African sandals.

The word Africa carries too much connotation, and responsibility. I am no longer willing, or worthy, to carry an entire continent’s fears, dreams and expectations on my shoulders, or to be its unofficial ambassador and spokeswoman. I relinquish this duty. Don’t “Africa” me.

42 Comments.
  1. Alvin says:

    magnificent!

  2. “Have you ever wondered why people say they are proud to be black, or African, or gay? Isn’t it because someone somewhere made them feel that this is something to be ashamed of? Why do you tell people that you are “proud to be Kenyan/African”? In a proper society, who would expect otherwise? Of course you should be proud to be from wherever you are from. This should be a given. No one should question this to the extent that you have to walk around being proud. You should be able to just BE black/African. You don’t hear people saying they are proud to be straight.”

    This stood out. So profound!

  3. Thumbs up on this interesting piece. You just wrote about my Keynote speech at eLearning Africa in a whole new way. You highlighted all the points I couldn’t share during my presentation.

    Very inspiring 😉

    • Brenda Wambui says:

      Thanks MacJordan! It’s amazing how ideas can be so similar around the world, yet expressed differently each time.

  4. Muthoni Maingi says:

    Hey Brenda awesome post! I think that as ‘Africans’ we have been owning our narratives for a long time. Case in point Kenya as an example as that’s what I would know best. We have over a period of roughly 10 years enjoyed quite a bit of communication freedom and availability of platforms and tools to give our side of the story. This through social media, blogs and mainstream press. However, I find that in many scenarios people prefer to hold on to the idea that the African narrative is a desert. That allows them to carry on with their lazy analysis and comfortable stereotypes but in all honesty on a wide range of topics all one needs to do is Google and for closed off platforms such as Facebook (which won’t be so closed off anymore as they’re adding a hashtag functionality) utilise sentiment engines. That’s if you’re truly interested in what the Africans think and want to say and that’s if you care enough about what they’re doing on the ground.

    • Brenda Wambui says:

      Hey Muthoni! Very insightful comment. This is another way to look at it. Maybe it is when we look at it from a traditional sense that we find our narratives to be lacking. Other societies could even be called over-documented when compared to ours in the traditional sense, or it could be that we just don’t know where to look, or are too lazy to do so as you have pointed out. Thanks for bringing in a new angle to the discussion. 🙂

  5. Aziza B. says:

    Thank you Brenda. This is definitely thought provoking. I agree with you on the most part, but I feel like we also don’t share our ‘African-ness’ enough. There are a multitude of shared struggles and hopes. We can channel that – and derive strength, even in diversity. Africa tends to be so divided, even on matters about Africa and as long as we promote this divided front, there will always be others who will feel entitled to dictate our story.

    • Brenda Wambui says:

      Hey Aziza! Do you mean among ourselves as Africans? In that sense, sure we don’t. Maybe this will come about as a result of defining our identity and becoming more proactive instead of reactive? Maybe that way, we will finally take a look at the continent and decide that we want to have a more united front. I know the AU has that as one of its objectives, and countries like Kenya have made it a priority, but I think it is one thing to just state this, and it is another to act. Thanks for your comment!

      • Aziza B. says:

        Hello Brenda. We will certainly benefit from taking a more proactive approach to defining our identities and telling our stories. And yes, we do make a lot of noise whilst taking very little real action. Blogs like these are a start I think. Bringing the issues to the fore truthfully and then brainstorming about the next steps.

  6. Victor Anyura says:

    Great article. Reminds me of a research I worked on while back in University as a Media/ Communications student. I was focusing on how the Western Media views events across the continent and how gullible most of us are to buy into such incomplete views of ourselves. It’s about time the rest of the world treats this continent with a better understanding but it can only happen once enlightened individuals from different countries of Africa start to speak out about their real identities.

  7. David says:

    Great Piece of work right there. Super is the word… Thanks Brenda

  8. MrsMwiti says:

    I so love this post , because I have been Africa’d.

  9. PrettyP says:

    Very very thought-provoking article. Life is like this, we put people and situations in boxes, label them this or the other. But by this we don’t give the whole true picture. I do not have a single identity. I am, woman, Kikuyu, Nairobian, Kenyan, East-african, African, world citizen, and many more! And that is just a singular perspective! Labels are arbitrary! And used to serve many goals. We should not take offence if labelled we are African if that is what a person sees in the vastness of our beautiful identity. I am proud to be African, to be associated with the continent, its struggles and its achievements even if they are not from the region I come from. It comes from a sense of belonging because in one way or the other we have and still do share similar experiences. What should be criticised rather is the ignorance, thoughtless assumptions and the condescending nature of how these labels are used, and in a way this article brings it out. 🙂

    • Thank you Pretty! That’s right, we all do not have a single identity. It’s not that I take offence, it’s just that the word is so heavy. It carries so much connotation, and this can be tedious. I feel that our experiences are similar mainly because of how we respond to the way other parties treat people from Africa, like we are all the same. Ignorance and assumptions are definitely at the heart of this matter as you point out. Glad you liked it, do come back for more! 🙂

  10. stella22 says:

    “I am no longer willing, or worthy, to carry an entire continent’s fears, dreams and expectations on my shoulders, or to be its unofficial ambassador and spokeswoman. I relinquish this duty. Don’t “Africa” me.”

    You have said it. Great piece!

  11. Mercy Okwara says:

    Hey Bree,
    Interesting piece. It is amazing how Africans know little about Africa yet are expected to give answers that they have no clue about!

  12. Robert Mbugua says:

    Can I still keep my ‘AFRICA’ printed tshirt?Though I may not be helping the cause right now.

  13. Cece says:

    Brenda, thank you. the homogenization of the term has created an identity crisis… But I may be speaking of myself:)

  14. this is great, BUT just one thing. When you say “we” which you used quite frequently throughout the article, you are pretty much doing what you seem to be lamenting. You assume yourself to be speaking for the masses and all of “us”. Although I personally agree with you, I found myself reading and replacing “we” with “*some of us”

    • Hey Afropolitaine. I’m glad you saw the irony! The “We” is a story-telling device, it is not meant to generalize. It is merely a concession, as I really dislike using I (the piece may as well remain in the notebook) and some of us (it is an opinion qualifier, which should be avoided according to me). It was the least evil. Thank you, glad you liked the piece!

  15. A Bruce says:

    Great piece, but I would refute the idea that it is the media solely pushing the “Rise of Africa” mantra. I first saw it among the investment firms and business consulting firms, specifically Boston Consulting Group and McKinsey. Then compounding the corporate research industry’s findings, various parts of the house within the UN system were reporting similar stories, specifically UNCTAD, the Office of the Special Advisor on Africa and what was then known as the Special Unit for South-South Cooperation. The NGOs were getting in on reporting the upswing too, including Kofi Annan’s non-profit the Africa Progress Panel that reports annually on the progress of African states toward development, more inclusive governance, etc. Given that it is not just a story concocted by the media, but based on substantiated facts (although quite rightly you note that it is not an equal distribution of wealth/advancement/etc.), I think the angle is not to search out the pitfalls and take on an unnecessarily gloomy outlook, but instead to see these signs of progress as a sign of encouragement for countries across the continent where they can learn from each other and adopt or adapt best practices.

    • Hey A Bruce, thank you for stopping by, and for the point of information! Maybe what I should have said is that it really took off when the media started pushing it. The growth is indeed there, but not across the board. I am also wary of it becoming a crutch. For the longest time, the Soviets were said to be rising, only for them to collapse in the 90s because of their extractive institutions. Some economists currently argue that China may be headed the same way unless their institutions become more inclusive. It would not be the first time for them to get it wrong, so I think that as opposed to simply perpetrating the narrative, the work behind it is more important.

  16. gitts says:

    good piece.
    the bit about China reminded me about how in school we referred to China as the sleeping giant, the potential was there then it woke up.
    In the early years of this century Africa is getting the grip of globalisation and technology which gives us the opportunity to catch up with more established societies. We are well taught in products of the industrial and agrarian revolutions which we didn’t go through but had to adjust to in a short time .

    our biggest challenge right now is social change in very mixed societies like ours in Kenya . we are getting there slowly …

  17. Farai says:

    Certainly one of the best pieces on Africa I have ever read! Bookmarked for life. It shall be constantly referred to. Thank you.

  18. Tofa says:

    Very thought provoking!!It spoke to my heart….i was Africad a few months ago when i had travelled abroad and reading this gave me a few tickles.It also challenged me in many many ways.Kudos and keep on giving us more.You were born to do this….changing the world,one word at a time.

  19. ozi says:

    Interesting article, the emotions that have been fueled into writing it was what drew me in and the truthfulness contained in the article, superb! Nice job.

  20. Maggie says:

    Hi, Brenda. This article is very good. Its completely true. The reasons why some people go around being “proud to be African” is because some hidden applause comes with it, and they can’t say anything about it even if they share your views on being ‘Africad’. I saw the post on Facebook about Jacob Zuma’s comment and it reminded me of your article. The funny thing is that the “Africans” commenting on it are offended. Without giving a second thought to what His Excellency said they go crazy and call him an idiot. Let’s just be honest with each other. Its easy to hide behind Africa, but it does so much harm.

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